A long time ago, there was no such thing as a synagogue. This is the story of how the synagogue came to be.
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To answer this, we go back about three thousand years — much further than the year you were born.
The answer begins with a building called the Temple, in a city called Jerusalem.
About three thousand years ago, a king named Solomon built a great stone building in the city of Jerusalem. It was called the Temple. Inside it, priests offered prayers and sacrifices to the one God of the Jewish people.
The Temple stood on a high platform of stone called the Temple Mount. The First Temple stood for about 370 years.
In the year 586 BCE, a powerful empire called Babylon attacked Jerusalem. They knocked down the walls, burned the city, and destroyed the Temple.
What does BCE mean? BCE means "before the year 1." The bigger the BCE number, the longer ago it was — so 586 BCE comes after 957 BCE.
Many Jewish families were taken far from home to live in Babylon. This is called the Exile.
For the first time, Jewish families lived where they could not go to the Temple to pray. They had to find a new way.
If we cannot go to the Temple, we will bring the prayers to wherever we are.
The Jewish families living in Babylon began to do something new. They gathered in small groups in houses of assembly — places to meet, pray, read sacred writings, and teach their children.
In Hebrew this place is a beit knesset — "house of meeting." In Greek, the same idea was called a synagogue — "gathering" or "assembly."
After about 70 years in Babylon, many Jewish people were allowed to return to Jerusalem. They rebuilt the Temple on the same platform where the first one had stood. This is the Second Temple.
But Jewish families did not stop using their synagogues. People liked having a place close to home where they could pray every week.
So now there were both: the Temple in Jerusalem and synagogues in every Jewish town.
About 600 years later, in 70 CE, the Roman Empire — the same Romans who built the Colosseum — attacked Jerusalem and destroyed the Second Temple. The Temple has not been rebuilt since.
This was a moment that changed everything. With no Temple at all, the synagogue had to carry everything Jewish families needed.
The synagogue became the heart of Jewish life. It has been ever since.
Every synagogue, anywhere in the world, has these same five things. The numbers on the photo point to each one:
A drawing of a synagogue inside. The numbers point to the five things every synagogue has.
Once Jewish families learned that they could pray in any house of meeting, they built synagogues everywhere they went. Some are still being used for prayer every week.
Most towns have a synagogue. Many welcome school visits — just ask.
Anywhere ten Jewish adults can meet, there can be a synagogue.
A church needs a church building. A mosque needs a mosque building. But a synagogue is, at its heart, just a place where people gather.
Because it was an idea — not a single building tied to one place — Jewish families could carry it anywhere they went: to Babylon, Rome, Spain, Poland, Yemen, Morocco, and America.
That is how the Jewish people kept their traditions alive for more than 2,500 years.
When the Romans destroyed the Temple, one outer wall of the Temple Mount was left standing. We call it the Western Wall — in Hebrew, the Kotel.
It is the closest place to where the Temple once stood, and Jewish people come from all over the world to pray here.
Many people write a wish or a prayer on a small slip of paper — a kvitel — and gently tuck it into the cracks between the ancient stones. Grown-ups and children both do it. So many notes are placed that twice a year they are carefully gathered and buried.
Now you know where the synagogue came from.