A long time ago, there were no synagogues at all. This is the story of how the synagogue came to be.
makorproject.orgTo answer this, we need to go back about three thousand years, much further than the year you were born, much further than your great-great-grandparents.
The answer begins with a building called the Temple, in a city called Jerusalem.
About three thousand years ago, a king named Solomon built a great stone building in the city of Jerusalem. It was called the Temple. Inside it, priests offered prayers and sacrifices to the one God of the Jewish people.
The Temple stood on a high platform of stone called the Temple Mount. The First Temple stood for about 370 years.
In the year 586 BCE, a powerful empire called Babylon attacked Jerusalem. They knocked down the walls, burned the city, and destroyed the Temple.
Many Jewish families were taken far from home to live in Babylon. This is called the Exile.
For the first time, Jewish families lived where they could not go to the Temple to pray. They had to find a new way.
If we cannot go to the Temple, we will bring the prayers to wherever we are.
The Jewish families living in Babylon began to do something new. They gathered in small groups in houses of assembly, places to meet, pray, read sacred writings, and teach their children.
In Hebrew, this kind of place is called a beit knesset, which means "house of meeting."
In Greek (the international language at the time), the same idea was called a synagogue, which also means "gathering" or "assembly."
After about 70 years in Babylon, many Jewish people were allowed to return to Jerusalem. They rebuilt the Temple on the same platform where the first one had stood. This is the Second Temple.
But Jewish families did not stop using their synagogues. People liked having a place close to home where they could pray every week.
So now there were both: the Temple in Jerusalem and synagogues in every Jewish town.
About 600 years later, in 70 CE, the Roman Empire, the same Romans who built the Colosseum, attacked Jerusalem and destroyed the Second Temple. The Temple has not been rebuilt since.
This was a moment that changed everything. With no Temple at all, the synagogue had to carry everything Jewish families needed.
The synagogue became the heart of Jewish life. It has been ever since.
Every synagogue, anywhere in the world, has these same five parts. The numbers on the photo point to each one:
Photo: Reconstruction of the Gwoździec Synagogue (a wooden Polish synagogue, originally built in the 1640s), at POLIN Museum, Warsaw. Photograph by Kamil Kulawik (CC BY-SA 4.0).
Once Jewish families learned that they could pray in any house of meeting, they built synagogues everywhere they went. Some are still being used for prayer every week.
Most towns have a synagogue. Many welcome school visits, just ask.
Image credits: Dura-Europos, Crossing of the Red Sea fresco (c. 244 CE), National Museum of Damascus (public domain). Altneuschul, Prague, photo by Richard Mortel (CC BY 2.0). El Tránsito, Toledo, photo by Antonio Vélez (CC BY-SA 3.0). Touro, Newport, photo by Zellner55 (CC BY-SA 4.0). Eldridge Street, New York, photo by Rhododendrites (CC BY-SA 4.0).
Anywhere ten Jewish adults can meet, there can be a synagogue.
This is something special about the synagogue. A church needs a church building. A mosque needs a mosque building. But a synagogue is, at its heart, just a place where people gather.
Because the synagogue was an idea, and not a single building tied to one place, Jewish families could carry it with them anywhere they went. To Babylon, to Rome, to Spain, to Poland, to Yemen, to Morocco, to America. Wherever they settled, they built a beit knesset, a house of meeting.
That is how the Jewish people kept their traditions alive for more than 2,500 years.
Now you know where the synagogue came from.